Thread: What the Bible says about illegal immigration

What the Bible says about illegal immigration
Joseph Farah

Posted: November 02, 2011
5:39 pm Eastern

With illegal immigration re-emerging as a major issue of the Republican presidential candidates, I thought it would be a good time for a review of the moral dimensions underlying this problem –using the wisdom and inspiration of the Bible as our guide.

I'm often surprised by how many Christians and Jews are confused about what the Bible tells us about national borders, foreigners, citizenship and the law.

Some clerics are adding to the confusion by denouncing efforts to protect our borders, safeguard our citizens and enforce our duly enacted and just laws as some kind of hateful, non-compassionate, anti-Christian or anti-biblical agenda.

We even have Christians and Jews misrepresenting what the Bible clearly teaches on these subjects by selectively citing a few out-of-context verses rather than the big picture.

For starters, I challenge anyone to check an exhaustive online or offline concordance for the word "border" or "borders" to get an appreciation of how many times God's Word references these terms. While not all of them are relevant to our discussion, I count 169 references, most of them making the point that God cares about them. He cares about boundaries between nations. In fact, it is God Himself who invented nation-states back in Genesis 11.

Why did He do it?

It seems He scattered the world's population and created the diverse languages in an effort to subvert man's efforts to unite in a global kingdom under a false universal religion. Keep in mind, this took place before God created the nation of Israel.

Interestingly, one of the prime motivations of those behind the promotion of borderless societies is this very same notion of regional government and global government and the breakdown of nationalism.

What was wrong at the time of the Tower of Babel remains wrong today. That should be clear to anyone and everyone whose standard of morality is the Bible.

Nations were first established by God as a judgment in Genesis 11. Remember the Tower of Babel story? It seems there was a man named Nimrod who attempted to set up the first world government and the first false religion.

After the Flood, God decreed that man should scatter across the whole earth and be fruitful and multiply. But, about 100 years later, a large contingent of men, under the leadership of Nimrod, whose very name means "let us revolt or rebel," decided they would settle in Shinar and build a tower to make a name for themselves.

God foiled this plan by scattering them around the world and creating new languages among the new nations that were thus established.

Make no mistake about it: Nation-states are an invention of the Creator – a deliberately chosen device to serve His purposes.

That's what we're told in Acts 17:26-27: That God "hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord."

Ultimately, the purpose of nation-states seems to be to restrain Satan's efforts at creating his kingdom on earth. That will happen eventually – only when God Himself permits it in His timing, as shown in Revelation 17:17: "For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled." But nation-states serve another purpose as well – to be God's instruments on earth for meting out justice and providing protection for the people. (Deuteronomy 17:14-17)

Ultimately, the political debate about borders and illegal immigration is a debate about national sovereignty. You have heard it said that if we don't have borders, we don't have countries. It's really true – especially when two countries very different from one another in language, culture and economy share a 2,000-mile border as do Mexico and the U.S. But, as the Bible shows, it's not just a political issue, it's a moral issue – it's an issue, ultimately, of right and wrong.

But what about those selective biblical citations used by apologists for illegal immigration?

Countless Bible studies have been conducted in America in recent years using some familiar citations about "strangers" and "aliens" and applying them to our current controversy. Let's take a look at those – in context.

•Leviticus 19:33-34: And if a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

•Exodus 22:21: Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

•Exodus 23:9: Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

•Deuteronomy 10:19: Love ye therefore the stranger: for ye were strangers in the land of Egypt.

Some churches and synagogues have stopped right there after reading that last verse and decided they know all they need to know about their duty as Christians and Jews to illegal aliens.

"We're supposed to treat them just like one born among us, according to the Bible," they proclaim. "That means amnesty. It means all the benefits of citizenship."

But is that true? Is that what the Bible is actually teaching – or is there some nuance that is being lost in the translation?

You can develop some really bad theology – not to mention politics and morality – by reading the Bible out of context, by not fully understanding what is being said to whom and about whom.

Strangers that sojourn with you or live with you do not equate with illegal aliens. In fact, the corollary here, in each and every case, is that the children of Israel were "strangers" in Egypt. That's why they were to treat their own "strangers" well, because they knew what it is like to be "strangers" in a foreign land.

Clearly, then, what it means to be a "stranger" is to be a foreigner. In the case of the children of Israel in Egypt, they were invited and, at first anyway, were honored guests. Later, they would be oppressed by a generation who "knew not Joseph." But they were certainly not trespassers. They were certainly not in Egypt illegally. They were certainly not breaking the laws of the land by being in Egypt. In fact, they were commanded not to offend their hosts in any way (Genesis 46:28-34).

So, we must conclude that "stranger" does not equal "illegal alien." Even when the term "alien" is used in the Bible, it seems to have the exact same meaning as "stranger."

God loves the stranger, we're told. You should, too. They should be treated with respect and dignity. They should not be mistreated. That's the clear message of the Bible – treat law-abiding foreigners and aliens with love and compassion.

But the aliens and strangers of the Bible were expected to obey the Hebrew laws, though they were exempt from some. They were also treated differently than the children of Israel in that they could not own property; they could be bought as slaves and charged interest on loans.

Only if these aliens and strangers were fully converted as partakers of the covenant could they be landowners, partake of the Passover and be fully integrated into the nation of Israel.

In other words, even though the aliens and strangers of the Bible were not illegal aliens, they were still expected to fully assimilate into the Hebrew religion and culture before they could receive all the blessings and all the responsibility of full citizenship.

Further, keep in mind these godly instructions were meant not just for the governing authorities in Israel – the judges and kings – but, more importantly, for the people. These were personal instructions. And they are clearly good instructions for us all today.

If we want to be compassionate to the strangers and aliens of our world today, those law-abiding foreigners who desperately want to come to America and are patiently awaiting their turn, we need to be certain they don't get squeezed out unfairly by those who broke the law and pushed ahead of them in line. And we should expect them to fully assimilate into our national culture.

We shouldn't be mean to those lawbreakers either. We shouldn't mistreat them. We should even forgive them. But they have to leave.

They haven't been invited. They are not our guests. They are not just strangers; they are trespassers. They are victimizing others through their presence – namely American citizens and foreigners who are trying to immigrate to the U.S. legally. They need to go back home and get in line like everyone else waiting to enter our country lawfully.

Let me conclude with one last relevant verse – Deuteronomy 27:17: "Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen."

Amen, indeed.





http://www.wnd.com/index.php?fa=PAGE.view&pageId=363161

amen

John 10:1

And the Lord said,
"I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.

In the above article, Joseph Farah has published the best exegesis yet of the relevant biblical terms.

(The numbers before the Hebrew words index Strong's Concordance.)

1481. gÈ—wr, goor;
a primitive root; properly to turn aside from the road (for a lodging or any other purpose),
i.e. sojourn (as a guest);

1616. gêr or gêyr, gare; from 1481 [gȗwr];
properly a guest; by implication a foreigner;
alien, sojourner, stranger.

5234. nâkar, naw-kar';
a primitive root; properly to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning);

5236. nêkar, nay-kawr'; from 5234 [nâkar];
foreign, or (concretely) a foreigner, or (abstractly) heathendom;
alien, stange, stranger.

3427. yâshab, yaw-shab';
a primitive root; properly to sit down, (specifically as judge, in ambush, in quiet); by implication to dwell, to remain, causatively to settle, to marry;
-(make to) abide (-ing), continue, (cause to, make to) dwell (-ing), ease self, endure, establish, x fail, habitation, haunt, (make to) inhabit (-ant), make to keep (house), lurking, x marry (-ing), (bring again to) place, remain, return, seat, set (-tle), (down-) sit (-down, still, -ting down, -ting [place]), situate, take, tarry.

8453. tôwahâb or tôahâb, to-shawb'; from 3427 [yâshab];
a dweller (alien, strange, or foreign, but not outlandish [5237 (nokrîy)]); especially a resident alien (as distinguished from a native citizen [active participle of 3427 (yâshab)] and a temporary inmate [1616 (gêr)] or mere lodger [3885 (lȗwn or lîyn)]);
foreigner, inhabitant, sojourner, stranger.

Gêr, nêkar, and tôwahâb all imply that the foreigner comes in peace, not as an armed invader, a hostile emissary, or a criminal - wanted or unwanted - on the lam.
Neither gêr, nêkar, nor tôwahâb implies trespassing, invasion, hostility, enmity, or the unlawful or law-breaking sense of "illegal alien."

• (An aside: from the above definitions, I deduce the following distinctions, which are just my opinion. YMMV.
  Gêr is like a transient guest, just passing through.
  Nêkar is like a legal resident, an alien or foreigner who lives here.
  Tôwahâb is like a foreign inhabitant who is a resident alien, a denizen but not a native citizen.)

Certain religious authorities misinterpret these Hebrew words in order to benefit employers of illegal aliens. They "prophesy for profit," following after the sin of Balaam, whose dumb donkey pinned him to the wall and rebuked him with the voice of a man (Numbers 22). "Woe to them! For they ... have run greedily in the error of Balaam for profit," (Jude 11).

The bible is clear on illegal immigration.

Thou Shalt Not Steal

Thou Shalt Not Covet Thy Neighbor

W

but you forget the illegal immigrants can not read English ?

thou shalt not steal they do
thou shalt not kill . they do
thou shalt not lie . they do
No amnesty