Thread: Pro-ISIS radicals with machetes, knives attack Kurds in Germany (VIDEO)

Pro-ISIS radicals with machetes, knives attack Kurds in Germany (VIDEO)

Published time: October 08, 2014 08:34



Still from Ruptly video

Trends Islamic State
Tags Clashes, Conflict, Germany, Health, Human rights, Protest, Psychology, Religion, Security, Violence

Peaceful protests against IS in Syria and Iraq organized by Kurdish nationals in several German cities ended with serious clashes with pro-jihadist Muslims in Hamburg and Celle. Police had to request reinforcements to restore order.
Police in Hamburg, a port city of 1.8 million people, used water cannons, batons and pepper spray late Tuesday to disperse crowds of warring Kurds and pro-jihadist Muslims, armed with knives and brass-knuckles, following a protest against Islamic State militants who are attacking the Kurdish town of Kobani in Syria near the Turkish border.



At first, on Tuesday afternoon about 80 Kurdish protesters occupied Hamburg's central train station for an hour, NDR.de reported. The Kurdish protesters left the railways voluntarily after 6pm, a police spokesman said.



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See Kurd protesters storm TRAIN TRACKS in Hamburg http://ow.ly/CoKfr #ISIS #Kobane #TwitterKurds
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A bigger group of about 500 Kurdish demonstrators marched through downtown Hamburg. On their way, they damaged several cars and Turkish snack bars, breaking panes of glass and throwing around plastic chairs. Police detained 14 rioters.



Still from RT video

Later, several hundred Kurdish protesters gathered near the Al Nour Mosque on Steindamm Street near the city’s train station. At about 11:30pm local time (21:30 GMT), the Kurds were attacked by a group of approximately 40 armed supporters of the Islamic State (IS), RT’s Ruptly video news agency reported.

curdistani @curdistani Cizre, Amed, Batman, Van, Agri, Bingol, Semsur,Urfa,Mardin,Hakkari, Siirt, Sirnak'ta asli Kurdistan dusmanlari Fethullahcilar ve yuvalaridir

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@curdistani Pro-IS fanatics in Hamburg/Germany searching confrontation in front of kurd-Meetingpoint. German Police between the groups
3:35 PM - 7 Oct 2014

The violent clashes that followed the attack resulted in four people being hospitalized with stab wounds.
Anti-IS demonstrations of Kurds in northern Germany began Monday and were supported by hundreds of protesters in the cities of Bremen, Celle, Göttingen, Hannover, Kiel and Oldenburg.
In most of the cities, protests went off peacefully and were virtually trouble-free, but in Celle police failed to prevent clashes.
The first brawl between about 100 Kurds and Muslims on each side took place Monday, but police in Celle, a town of 71,000, with the help of colleagues from Hannover, Oldenburg and Wolfsburg, prevented serious clashes between the two groups.
On Tuesday, however, the two sides, armed with stones and bottles, attempted to break through police lines to attack each other.
Police in full anti-riot gear used pepper spray and batons to repel the attackers and prevent violence. Though the situation calmed down and no officers were injured, a large police force remains in the city to prevent a possible escalation.
Some of the Muslims taking part in the clashes in Celle were “Chechen nationals” who came there from all over Germany, Cellesche Zeitung reported.



A wave of anti-IS protests organized by Kurdish activists has rocked many European capitals, including London, Brussels, The Hague and in Sweden’s Gothenburg.
The Kurdish diaspora in Europe is protesting that the Islamic State militants in Iraq and Syria are attacking Kurdish communities with impunity, without meeting any serious opposition on the ground apart from Kurdish peshmerga militias. The assault of jihadists on the Kurdish settlement of Kabani in Syria, near the Turkish border has already claimed over 400 lives, while airstrikes by the US and its allies against IS fighters in Syria are not focused on protecting Kobani.
Kristofer Lundberg, an activist with the Socialist Justice Party in Sweden’s Gothenburg who organized and spoke at a 1,000-strong rally in support of Kurdish people in Kobani on Tuesday, told RT: “We demand that Turkey open its border and let the refugees there flee ISIS terror, and also to let the fighters who are waiting at the border go to Kobani to defend the city. Thousands of Kurds are ready to defend Kobani.”



Meanwhile, there have also been protests in London against the UK launching airstrikes on the Islamic State’s positions in Iraq.


http://rt.com/news/194060-germany-kurds-muslims-brawls/

http://www.alipac.us/f9/germany%92s-...forced-291891/

The Mystery of Islam
Briefly then, the various symbols found in Revelation 9:1-12 all point, in no uncertain manner, to that marvel of history -- the empire founded by the FALSE PROPHET Muhammad. This was an empire of vast dimensions, established and extended through an unprecedented combination of stupendous military forces and mighty spiritual energies -- in which the latter was the secret of its amazing potency.
Islam has fed on violence and deceit from its very inception. It has spread like a cancer and has proven to be equally as deadly. Muhammad's expression of delight, "Allahu ahkbar!" (Allah is greater!), became the battle-cry of Islam. The sound of "Allahu ahkbar!" rings out as suicide bombers detonate themselves in the midst of Israeli civilians. It resonates from the lips of Arabs as they plunge knives into the backs of unsuspecting men, women and children. It reverberates not only throughout the cities and towns of Israel, but also across the entire world -- including the United States with the recent savage attacks on the World Trade Center towers in New York city and the Pentagon in Washington, D.C. It sanctifies Islamic murder and mayhem and turns it into divine injunctions from Allah.
Islam is a mystery of the darkest character. It defies explanation along any rational or natural basis. Its origin is so utterly different to that of other empires that we are left with no alternative but to believe that it originated supernaturally. Its growth is just as difficult to explain on natural grounds as its origin. IT IS, WITHOUT A DOUBT, A DESIGNED COUNTERPART OF CHRISTIANITY. Its visible source was in a personal leader who claimed to be the sole representative and prophet of God (more accurately, Allah) -- and in A BOOK that is venerated by its adherents as the word of God. It has, moreover, the supernatural power to inspire millions of stern, fierce and bloodthirsty men with an extraordinary degree of religious fanaticism that quite often rises to a fever-pitch of frenzy. In this way it is without parallel in the history of mankind.
In the Review and Herald of July 22, 1858, and also of July 29, we find the following passage --

"Mahomet, it may be said, has heretofore divided the world with Jesus. He rose up against the Prince of princes. A great sword was given him. His doctrine, generated by the spirit of fraud and enthusiasm, whose abode is not in the heavens, as even an unbeliever could tell, arose out of the bottomless pit, spread over the earth like the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. It spread from Arabia, over a great part of Asia, Africa and Europe. The Greeks of Egypt, whose numbers could scarcely equal a tenth of the nation, were overwhelmed by the universal defection. And even in the farthest extremity of continental Europe, the decline of the French monarchy invited the attacks of these insatiate fanatics. The smoke that rose from the cave of Hera [where Muhammad received his vision] was diffused from the Atlantic to the Indian Ocean. But the prevalence of their faith is best seen in the extent of their conquests" (vol. 12, #10 and 11, pps. 73-75 and 82).

These facts are a matter of common knowledge. If you keep them in mind while reading the visions of Revelation 9, two conclusions immediately jump out at you:
1) The symbols of this chapter correspond with a remarkable degree to the outstanding features of Islam.
2) There is nothing else in the entire human realm that in anyway answers to these symbols.
The history of Islam is so unique, so supernaturally driven, and corresponds so exactly with the symbols of the fifth and sixth trumpets that commentators of the Futurist school frankly admit this to be so. Some of them have gone so far as to suggest that these visions have a "germinate" or anticipatory fulfillment in Muhammadanism. Notice the following --

"Mohammedanism has a superman and a book. It is a satanic imitation of Christianity. It has spread over a great part of the world. At this time it embraces in its curse over 200 millions of souls [as of 2001 -- more than 1.2 billion]. Its founder was, without doubt, devil inspired. Mohammed, the fallen star, opened the pit and let loose the darkening power of Satan; and he flooded the eastern part of the christianized earth, and considerable portions of the western also, with doctrines which can justly be termed hellish in their nature and effects."

In the above quotation I think it is more accurate to say that Muhammad was energized by the evil spirit, Abaddon, whom the fallen star represents.
"As a young child," writes Ramon Bennett, "Mohammed was nursed by a Bedouin woman by the name of Halima. In his third and fourth years, 'The child had had numerous fits, which made Halima think he was demon possessed' [Shorrosh, Islam Revealed, p. 48]. Early Moslem tradition records that when Mohammed was about to receive a revelation from Allah: '...he would often fall down on the ground, his body would begin to jerk, his eyes would roll backward, and he would perspire profusely. They would often cover him with a blanket during such episodes' [Morey, The Islamic Invasion, p. 71]. It was while Mohammed was in this 'trance-like' state that he received his 'divine' revelations. 'After the trance, he would rise and proclaim what had been handed down to him' [ibid.]" (The Great Deception: Philistine, p. 43). Most Western and many Arab biographies of Muhammad believe that he suffered from epilepsy -- but the above clearly indicates that he was under the influence of demons.
The facts of Islam agree exactly with the meaning of the symbols contained in these visions from the Book of Revelation. The conclusion we must draw from this is that the fulfillment of a prophecy is proven -- the divine nature of the prophecy is established by the coming to pass of the thing prophesied. In light of this, how can commentators, like the one just quoted, recognize and admit that the things prophesied in Revelation 9 have come to pass -- yet refuse to accept them as the fulfillment of the prophecy?
The Two Stages of Islam
There is one extraordinary fact in the history of Islam that calls for special attention because it is a strong proof to the correctness of our interpretation. That fact is that the rise and spread of Islam has been in TWO DISTINCT STAGES. Its rise was in the Saracenic form and is dated from the "Hegira" (the flight of Muhammad) in 622 A.D. The Caliph Omar led his conquering armies of Saracens into Syria in 632. The Roman armies were annihilated and in 637 Jerusalem was captured. However, the spread of Islam was arrested by King Charles Martel of the Franks at the Battle of Tours in 732 A.D. -- after which followed a long period of stagnation.
The battle of Tours -- sometimes called the battle of Poitiers -- marks the turning point in the northern advance of the Moors. The victory of the Franks checked once and for all the fast-moving expansion of Islam into western Europe. In 711 the Arabs had crossed the Straits of Gibraltar and conquered the weak Visigothic kingdom of Spain. A few years later they crossed the Pyrenees and, in 720, captured the city of Narbonne -- which then became the base for their further progress into Gaul (France). In 720, the year in which the Arab attacks began in earnest, Eudo, duke of Aquitaine, made peace with Charles Martel and relieved Toulouse from an Arab siege the following year, winning a decisive victory over the Islamic hordes. But, after a short respite, the Arabs renewed the attack in 725. A strong army crossed the eastern Pyrenees, captured Carcassonne and Nimes, and occupied the greater part of the province of Septimania. In the same year they made a raid into Burgundy and destroyed the city of Autun.
With a renewal of war between Eudo and Charles Martel the Arabs, under the leadership of 'Abd-ar-Rahman, took advantage of the situation and captured Bordeaux -- which they promptly burnt to the ground. Eudo, who had hastened to check the Islamic advance, was defeated with the loss of the greater part of his army between the Garonne and the Dordogne. The Arabs pressed forward, plundering as they went, along the line of the old Roman road which ran northward from Bordeaux through Poitiers to Orleans. At Poitiers they destroyed the basilica of St. Hilary. Their next objective was Tours, which attracted them because of the immense riches of the famous church of St. Martin. But, before they reached it, they were met by Charles to whom Eudo, despite his previous hostility, had fled for assistance after his defeat. Notes the Encyclopedia Britannica:

"Charles, at the head of a large army, engaged with the enemy south of Tours, perhaps at the little town of Cenon, near the junction of the Clain and the Vienne, and not far north of Old Poitiers. For seven days the two armies stood facing each other. Then on a Saturday in October the serious fighting began. Charles had taken up a defensive position in close formation. It was the moral and physical superiority of the Teutonic race over the Muslims that won the day. The light Arab cavalry broke before the "immovable wall" of Frankish soldiers who stood, we are told, firm 'as a rock of ice' (Isidorus Pacensis). They were hurled back with heavy loss; 'Abd-ar-Rahman himself was killed on the field. Fighting continued till nightfall; and when, on the next morning, the Franks prepared to resume the battle, they found the Arab tents deserted. The Arab losses were very severe" (1943, Vol. 22, p. 329).

The battle of Tours is commonly regarded as one of the decisive battles of the world's history. It dealt a decisive check to the advance of the Arabs into Gaul. It removed an imminent peril, a constant menace -- and threw the advance of Islam into a centuries-long recession that continued until the sixth angel "release(d) the four angels that are bound at the great river Euphrates."
Islam had a remarkable recrudescence under the ferocious Seljuk Turks. The tribe of the Seljuk Turks was founded by the warrior Seljuk, whose one son and three nephews founded the Great Seljuk Empire, stretching through Persia and Mesopotamia. Settled in Transoxiana, north of the present-day Amu-Dar'ya River in Uzbek in the former Soviet Union, they became converted to Islam after a conquering career against the Muhammadans. In the late 1050s, the Caliph of Baghdad came under Seljuk "protection." In the year 1063, the Turkish Sultan Toghrul-Begh, Seljuk's nephew, died and was succeeded by his own nephew, Alp-Arslan. By 1064 Alp-Arslan had CROSSED THE EUPHRATES into the Empire. In 1067 he took the great city of Caesarea; in 1068 he took Iconium and, in 1071, he won a decisive victory at Mantzikert. He captured Jerusalem in 1076, ushering in an era of cruel oppression "which filled all Christendom with sorrow and indignation" (Green's Church History). This eventually led to the Crusades.
The Seljuk Turks then invaded western Asia and founded a dynastic empire. During the reign of Malik Shah (r. 1072-92), his grand vizier, Nizam-al-Mulk (1018-92), founded a university at Baghdad and, with Omar Khayyam, revised the astronomical tables and introduced a new era, the Jelalian. After the death of Malik the empire began to break up into smaller kingdoms -- and came to an end in 1157 after attacks by the shah of Khorezm. The Turkish Empire, founded by the Seljuks, was continued by the Ottoman Turks.
In the first half of the 13th century, a small body of Muslim Turks, driven before the conquering Mongol hordes under Genghis Khan, moved westward from their home in Iran and made their way ACROSS THE EUPHRATES RIVER into Asia Minor. Under the leadership of their chieftain, Ertogrul, they entered the service of Ala-ad-Din, Sultan of Iconium (Konia), the last remnant of the great empire established by the Seljuk Turks in western Asia. Ala-ad-Din granted Ertogrul and his Turkish followers some land in Phrygia, where OSMAN, the son of Ertogrul, extended the power of his tribe by numerous conquests in Asia Minor.
According to A History of the Arab Peoples, by Albert Hourani --

"In the eastern Mediterranean, the new and rising power was that of a Muslim dynasty, named after its founder, 'Uthman or (in its Turkish spelling) OSMAN: hence its Islamic name of Osmanli or some equivalent, anglicized as OTTOMAN....By the end of the fourteenth century its forces had crossed the [Bosphorus] straits into eastern Europe and expanded rapidly there. Its eastern European empire added to its strength....With its increased strength it was then able to turn eastwards in Anatolia, in spite of a temporary check when its army was defeated by that of another Turkish conqueror from the east, Timur (Tamerlane). In 1453 it absorbed what was left of the Byzantine Empire and took Constantinople as its new capital, Istanbul."

Continues Hourani:

"There was a long struggle for control of the frontier regions lying between their main centres of power, eastern Anatolia and Iraq; Baghdad was conquered by the Ottomans in 1534, lost to the Safavids in 1623, and not taken by the Ottomans again until 1638. It was partly as a consequence of the struggle with the Safavids that the Ottomans moved south into the lands of the Mamluk sultanate. Largely because of their superior firepower and military organization, they were able to occupy Syria, Egypt and western Arabia in 1516-17.
"The Ottoman Empire was now the principal military and naval power in the eastern Mediterranean, and also in the Red Sea, and this brought it into potential conflict with the Portuguese in the Indian Ocean and the Spaniards in the western Mediterranean...in the Mediterranean it used its naval power to check Spanish expansion and established a chain of strong points at Algiers (in the 1520s), Tripoli (in the 1550s) and Tunis (1574), but not further west in Morocco" (1991, pps. 214-215).

The Ottoman Empire was one of the largest political structures that the western part of the world had known since the Roman Empire disintegrated. It ruled eastern Europe, western Asia and most of the Maghrib, and held together land with very different political traditions, and many ethnic groups such as Greeks, Serbs, Bulgarians, Romanians, Armenians, Turks and Arabs. It maintained its rule over most of them for 400 years or so, and over some of them for as long as 600 years.
This was brought about, as explained by the Encyclopedia Britannica, "by a series of the most warlike princes in history" (Vol. 18, p. 272).
In marked agreement with this division of the rise and spread of Islam is the two-fold picture presented by the fifth and sixth trumpet visions, which are connected closely together, while being separated from the preceding group of four trumpets, and also from the seventh which stands by itself.

http://www.hope-of-israel.org/scourge.html

GRAPHIC VIDEO: ISIS Supporters Attack Kurds With MACHETES and KNIVES

in News, World News / by Robert Rich / on October 8, 2014 at 8:43 pm /

Although the outrage here in America over the atrocious acts of Muslim extremists groups such as ISIS is ever present, we are not alone – not by a long shot. As anti-IS (Islamic State) demonstrations are taking place worldwide, pro-ISIS demonstrators recently proved just how “moderate” they are after attacking peaceful protestors with machetes and knives.
For those unaware, ISIS is currently attacking the nation of their long time enemy, Kurdistan, while Turkey turns a blind eye. As ISIS grows stronger by the day and their horrendous acts continue to go unpunished, many around the world are growing increasingly upset. So much in fact that many have organized protests such as the recent ones in Hamburg, Germany.


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They started on Tuesday afternoon where a group of about 80 Kurdish protesters gathered at Hamburg’s central train station, did their bit, and peacefully disassembled around 6 pm, according to NDR.de. A short while later, a larger group, this time consisting of about 500 Kurdish activists that “damaged several cars and Turkish snack bars, breaking panes of glass and throwing around plastic chairs,” as RT reports.
After arresting 14 rioters, police were able to gain control of the situation and get everything under control.

That is until later when another large group of several hundred participants gathered outside the Al Nour Mosque. At about 11:30, RT reports that “the Kurds were attacked by a group of approximately 40 armed supporters of the Islamic State.”
Four were hospitalized with serious stab wounds and lacerations.



Tensions in the area have risen during the recent days as each prospective group is at each others throats. Apparently frustrations rose when Kurds began to voice their outrage over the atrocities committed by ISIS wherein about 100 members from each side squared off for an all out brawl.
On Tuesday this reality was even worse as each side brought a bit more backup and came along with stones and bottles. After running out of ammunition, the groups tried to break through police barricades where pepper spray and batons were deployed to quell the fighting.



Protests have taken place worldwide, especially in surrounding European capitals such as, “London, Brussels, The Hague and in Sweden’s Gothenburg.”
If these supporters aren’t members of ISIS, and the only tie they have to these Islamic extremists is their religion, then why are they supporting them? After all, our president insists almost on a daily basis that ISIS doesn’t represent the religion of Islam, right?
Still think they’re all just “moderate”?

http://madworldnews.com/isis-supporters-attack-kurds/