Gaza: The Untold Story

by Ramzy Baroud
Global Research, December 18, 2008


It’s incomprehensible that a region such as the Gaza Strip, so rich with history, so saturated with defiance, can be reduced to a few blurbs, sound bites and reductionist assumptions, convenient but deceptive, vacant of any relevant meaning, or even true analytical value.

The fact is that there is more to the Gaza Strip than 1.5 million hungry Palestinians, who are supposedly paying the price for Hamas’s militancy, or Israel’s ‘collective punishment’, which ever way the media decide to brand the problem.

More importantly, Gaza’s existence since time immemorial must not be juxtaposed by its proximity to Israel, failure or success in ‘providing’ a tiny Israeli town – itself built on conquered land that was seen only 60 years ago as part of the Gaza Province – with its need for security. It’s this very expectation that made the killing and wounding of thousands of Palestinians in Gaza a price worth paying, in the callous eyes of many.

These unrealistic expectations and disregard of important history will continue to be costly, and will only serve the purpose of those interested in swift generalizations. Yes, Gaza might be economically dead, but its current struggles and tribulations are consistent with a legacy of conquerors, colonialism and foreign occupations, and more, its peoples collective triumph in rising above the tyranny of those invaders.

In relatively recent history, Gaza became a recurring story following the 1948 influx of refugees, who were driven from their homes by Zionist militias or fled for their families’ sake, hoping to return once Palestine was recovered. They settled in Gaza, subsisting in absolute poverty, a situation that continues, more or less, to this day.

The history of Gaza, and the place itself was largely irrelevant, if not revolting from the point of view of the refugees who poured into the Strip mostly from the south of Palestine, for it represented the pinnacle of their loss, humiliation and, at times, despair. It mattered little to the peasant refugees as they fled to Gaza that that they probably walked on the same ancient road that ran along the Palestinian coast when Gaza was once the last metropolis for travelers to Egypt, just before they embarked on an unforgiving desert journey through Sinai. So what if Gaza was described as the city, as told in the Book of Judges, where Samson performed his famous deed and perished. Christianity was relevant to the refugees insofar as a few of Gaza’s ancient churches provided shelter to the tired bodies escaping snipers, bullets and massacres. Even the strong belief amongst Muslims that Prophet Mohammed’s great-grandfather, Hashem, died on one of his journeys from Mecca to the Lavent and was buried in Gaza, was largely sentimental. His shrine in Gaza City was visited by numerous refugees, who kneeled and prayed to God that they, some day soon, would be sent back to their humble existence, and their ways of life from which they have been forcefully estranged.

But Gaza’s history became more relevant to the refugees when it appeared that their temporary journey to the Strip was likely to be extended. Only then the areas’ many stories of conquerors, tragedies, triumphs but also sheer goodness, became of essence. A pilgrim to the Holy Land, who passed through Gaza in 570 AD, wrote in Latin, “Gaza is a splendid city, full of pleasant things; the men in it are most honest, distinguished by every generosity, and warm to friends and visitors.â€