Thread: Islamic Mosque Built at NYC Ground Zero

WTF???? I cannot believe this! Why would the City of New York approve such a despicable thing? It is the height of arrogance and supreme bad taste. Muslims slapped their gold dome of the rock right on top of Temple Mount in Jerusalem. Now they are going to put another structure of hate near the World Trade Center? I hope the Jewish people of New York REVOLT to high heaven and start screaming their brains out. There should be absolutely NO sympathy for a religion that preaches destruction to non-believers and that has murdered Jews and Christians by the hundreds of thousands. I hope the victims families of New York file damage lawsuits ad infinitum. I hope the Mayor of New York and his Office of Immigrant Affairs Director, Fatima Shama, find their immigrants in perpetual religious/social conflict.

Osama bin Laden couldn't have hoped for a better outcome in NYC from his mass murder of Americans! He is gloating over this beyond belief! We don't reward mass murderers who base their killings on a schizophrenic religion. We destroy them.

Muslims are doing this only to see if they get away with it. It's the way Islam spreads in every country these days, like a cancer – through incremental totalitarianism. In this case, they'll quietly open the mosque, then, as they get away with it, they'll ramp up their outrages until someone finally points it out. At that time, their lawyers, backed by the ACLU and various liberal organizations, will pounce.

Islam is a cultural, religious and political system. (Only) the political system is of interest to kafirs (non-Muslims) since it determines how we are defined and treated. The Islamic political system is contained in the Koran, the Hadith (the traditions of Mohammed) and his biography, the Sira.

The Five Principles
Islam’s Trilogy of three sacred texts is the Koran and two books about the life of Mohammed. When the Trilogy is sorted, categorized, arranged, rewritten and analyzed, it becomes apparent that five principles are the foundation of Islam.

All of Islam is based upon the Trilogy—Koran, Sira (Mohammed’s biography) and Hadith (his Traditions).
Most of the Islamic doctrine is political, not religious. Islam is a political ideology.

Islam divides the world into Muslims and unbelievers, kafirs.

Political Islam always has two different ways to treat kafirs—dualistic ethics. Kafirs can be abused in the worst ways or they can be treated like a good neighbor.

Kafirs must submit to Islam in all politics and public life. Every aspect of kafir civilization must submit to political Islam.

These Five Principles can be put in five words—Trilogy, politics, kafirs, dualism and submission. These five words bring clarity and ease of learning about political Islam.

Up until now Islam has been hard to understand because it seemed complex and contradictory and did not make sense. But, once you see how the Five Principles work, everything falls into place. Complexity becomes simplicity. Chaos becomes order.

All CSPI ICenter for the Study of Political Islam) books are based on these Five Principles.

1. trilogy
The Trilogy contains three books—

The Koran is what Mohammed said that the angel Gabriel said that Allah said. But the Koran does not contain enough guidance for one to be a Muslim. The Koran repeatedly says that all of the world should imitate Mohammed in every way. Mohammed’s words and deeds are called the Sunna. The Sunna is found in two different texts—the Sira and Hadith.

The first source of the Sunna is the Sira which is Mohammed’s biography. The most authoritative version is by Ibn Ishaq.

The other source of the Sunna is the Hadith, the Traditions of Mohammed. There are several versions of Hadith, but the most commonly used is by Bukhari.
So the Trilogy is the Koran, Sira and Hadith.

2. political islam
Political Islam is the doctrine that relates to the unbeliever, the kafir. Islam’s relationship to the kafir cannot be religious since a Muslim is strictly forbidden to have any religious interaction with them The religion of Islam is what is required for a Muslim to avoid Hell and enter Paradise.

The Trilogy not only advocates a religious superiority over the kafir—the kafirs go to Hell whereas Muslims go to Paradise—but also its doctrine demands that Muslims dominate the kafir in all politics and culture. This domination is political, not religious.

As mentioned earlier, the Koran has 61% of its text devoted to the kafir. The Sira (Mohammed’s biography) has about 75% of its text devoted to the kafir and jihad.

Islam’s success comes primarily from its politics. In thirteen years as a spiritual leader, Mohammed converted 150 people to his religion. When he became a political leader and warrior, Islam exploded in growth, and Mohammed became king of Arabia in ten years.

Islam has a complete doctrine of how to treat the kafir that is found in the Trilogy.

3. kafirs
Non-believers are so important that they have several names. Christians and Jews are called People of the Book or infidels. Other religious names for non-Muslims are atheist, polytheist, and pagan. But the Koran uses one word that includes all of the religious names. That name is kafir, an Arabic word.

Kafir is usually translated as unbeliever, but that translation is wrong. Unbeliever is a neutral word. The Koran is very clear about the kafir. Indeed, the Koran defines the kafir by how it speaks of them. Kafirs are the lowest and worst form of life. Kafirs can be robbed, murdered, tortured, enslaved, crucified and more. Later in this chapter, more of the Koran’s doctrine of the kafir is given in some detail. But the key point is that a kafir is not only a non-Muslim, but also a person who falls under a different moral code from the Muslim.

The Koran is devoted to the division between those who believe Mohammed, Muslims, and those who do not, kafirs. This grand division of the Koran means that there are two points of view of the Koran—the view of the Muslim and the view of the kafir.

4. dualism
The third principle is duality, and is unique to Islam. As an example, here is a verse from the Koran:

109:2 I do not worship what you worship, and you do not worship what I worship. I will never worship what you worship, and you will never worship what I worship. You to your religion, me to my religion.

This sounds very tolerant, but this verse was written later:

9:5 When the sacred months are passed, kill the kafirs wherever you find them. Take them as captives, besiege them, and lie in wait for them with every kind of ambush. If they submit to Islam, observe prayer, and pay the poor tax, then let them go their way. Allah is gracious and merciful.

Now we have absolute intolerance. This contradiction is normal for the Koran and is even addressed in the Koran. The solution to contradiction is called abrogation where the later verse is better than the earlier verse.

The logic here is very important. Since Allah is perfect and the Koran is the exact words of Allah, then both contradictory verses are true, but the later verse is better or stronger. This leads to dualistic logic where two contradictory facts can both be true.

5. submission
Islam means submission and Muslim means one who has submitted. It is clearly stated in the Trilogy that all kafirs and their civilizations must be annihilated. Mohammed’s success depended on violence to persuade kafirs that he was the prophet of Allah.

Submission is political, as well as religious. Islam demands that kafirs submit in every aspect of public life. Every part of kafir culture is an offense to Allah.


Our mission is to educate the world about political Islam, its founder Mohammed, his political doctrine and his god, Allah.

http://www.politicalislam.com/principle ... rinciples/


These figures are a rough estimate of the deaths of non-Muslims by the political act of jihad.

Africa
Thomas Sowell [Thomas Sowell, Race and Culture, BasicBooks, 1994, p. 188] estimates that 11 million slaves were shipped across the Atlantic and 14 million were sent to the Islamic nations of North Africa and the Middle East. For every slave captured many others died. Estimates of this collateral damage vary. The renowned missionary David Livingstone estimated that for every slave who reached a plantation, five others were killed in the initial raid or died of illness and privation on the forced march.[Woman’s Presbyterian Board of Missions, David Livingstone, p. 62, 1888] Those who were left behind were the very young, the weak, the sick and the old. These soon died since the main providers had been killed or enslaved. So, for 25 million slaves delivered to the market, we have an estimated death of about 120 million people. Islam ran the wholesale slave trade in Africa.
120 million Africans

Christians
The number of Christians martyred by Islam is 9 million [David B. Barrett, Todd M. Johnson, World Christian Trends AD 30-AD 2200, William Carey Library, 2001, p. 230, table 4-10] . A rough estimate by Raphael Moore in History of Asia Minor is that another 50 million died in wars by jihad. So counting the million African Christians killed in the 20th century we have:
60 million Christians

Hindus
Koenard Elst in Negationism in India gives an estimate of 80 million Hindus killed in the total jihad against India. [Koenard Elst, Negationism in India, Voice of India, New Delhi, 2002, pg. 34.] The country of India today is only half the size of ancient India, due to jihad. The mountains near India are called the Hindu Kush, meaning the “funeral pyre of the Hindus.â€

December 16, 2009 5:00 AM
by Youssef M. Ibrahim

Mosque At the World Trade Center: Muslim Renewal Or Insult Near Ground Zero

An identified group with unknown sponsors has purchased building steps away from where the WorldTrade Center once stood -- to turn it into potentially one of the largest New York City mosques.

At the moment the building, the old Burlington Coat Factory, already serves as a mini-mosque: an iron grill lifts every Friday afternoon for a little known Imam leading prayers a few yards away from where Osama Bin Laden’s airborne Islamist bombers killed nearly 3000 people back in 2001.

The Imam, Feisal Abdul Rauf, told the New York Times -- which put the story on its front page Wednesday -- that he has assembled several million dollars to turn it into ‘’an Islamic center near the city’s most hallowed piece of land that would stand as one of ground zero’s more unexpected and striking neighbors.’’

The 61-year-old Imam said he paid $4.85 million for it -- in cash, records show. With 50,000 square feet of air rights and enough financing, he plans an ambitious project of $150 million, he said, akin to the Chautauqua Institution, the 92 Street Y or the Jewish Community Center.

The origins of such monies are unexplained; neither are the countries or entity advancing such huge donations. Most US mosques, including many in Brooklyn, Queens and the Bronx are funded directly or indirectly by Saudi Arabia the country to which 15 of the 19 hijackers who bombed the World TradeCenter belonged. The UAE, Qatar and Iran are other major sponsors across the USA.

The money trail is an important question that must be answered by the Mayor Michael R. Bloomberg with more than a bland comment by one of his spokesmen, Andrew Brent, who quipped to the Times, “If it’s legal, the building owners have a right to do what they want.â€

(Muslim) Violence Against Jews

At various times, Jews in Muslim lands were able to live in relative peace and thrive culturally and economically. The position of the Jews was never secure, however, and changes in the political or social climate would often lead to persecution, violence and death. Jews were generally viewed with contempt by their Muslim neighbors; peaceful coexistence between the two groups involved the subordination and degradation of the Jews.

When Jews were perceived as having achieved too comfortable a position in Islamic society, anti-Semitism would surface, often with devastating results: On December 30, 1066, Joseph HaNagid, the Jewish vizier of Granada, Spain, was crucified by an Arab mob that proceeded to raze the Jewish quarter of the city and slaughter its 5,000 inhabitants. The riot was incited by Muslim preachers who had angrily objected to what they saw as inordinate Jewish political power.

Similarly, in 1465, Arab mobs in Fez slaughtered thousands of Jews, leaving only 11 alive, after a Jewish deputy vizier treated a Muslim woman in "an offensive manner." The killings touched off a wave of similar massacres throughout Morocco.(6)

Other mass murders of Jews in Arab lands occurred in Morocco in the 8th century, where whole communities were wiped out by Muslim ruler Idris I; North Africa in the 12th century, where the Almohads either forcibly converted or decimated several communities; Libya in 1785, where Ali Burzi Pasha murdered hundreds of Jews; Algiers, where Jews were massacred in 1805, 1815 and 1830 and Marrakesh, Morocco, where more than 300 hundred Jews were murdered between 1864 and 1880.(7)

Decrees ordering the destruction of synagogues were enacted in Egypt and Syria (1014, 1293-4, 1301-2), Iraq (854-859, 1344) and Yemen (1676). Despite the Koran's prohibition, Jews were forced to convert to Islam or face death in Yemen (1165 and 167, Morocco (1275, 1465 and 1790-92) and Baghdad (1333 and 1344).(

As distinguished Orientalist G.E. von Grunebaum has written:

It would not be difficult to put together the names of a very sizeable number of Jewish subjects or citizens of the Islamic area who have attained to high rank, to power, to great financial influence, to significant and recognized intellectual attainment; and the same could be done for Christians. But it would again not be difficult to compile a lengthy list of persecutions, arbitrary confiscations, attempted forced conversions, or pogroms.(9)

The situation of Jews in Arab lands reached a low point in the 19th century. Jews in most of North Africa (including Algeria, Tunisia, Egypt, Libya and Morocco) were forced to live in ghettos. In Morocco, which contained the largest Jewish community in the Islamic Diaspora, Jews were made to walk barefoot or wear shoes of straw when outside the ghetto. Even Muslim children participated in the degradation of Jews, by throwing stones at them or harassing them in other ways. The frequency of anti-Jewish violence increased, and many Jews were executed on charges of apostasy. Ritual murder accusations against the Jews became commonplace in the Ottoman Empire.(10)

By the twentieth century, the status of the dhimmi in Muslim lands had not significantly improved. H.E.W. Young, British Vice Consul in Mosul, wrote in 1909:

The attitude of the Muslims toward the Christians and the Jews is that of a master towards slaves, whom he treats with a certain lordly tolerance so long as they keep their place. Any sign of pretension to equality is promptly repressed.(11)

The danger for Jews became even greater as a showdown approached in the UN over partition in 1947. The Syrian delegate, Faris el-Khouri, warned: "Unless the Palestine problem is settled, we shall have difficulty in protecting and safeguarding the Jews in the Arab world."(12)

More than a thousand Jews were killed in anti-Jewish rioting during the 1940's in Iraq, Libya, Egypt, Syria and Yemen.(13) This helped trigger the mass exodus of Jews from Arab countries.

http://www.jewishvirtuallibrary.org/jso ... lands_(gen).html